The author is identified as “James, a servant of God and of the Lord Jesus Christ” (Jas 1:1). See also: James, brother of Jesus James, son of Alphaeus James the Great and James the Less This James revival is also associated with an increasing level of awareness of the Jewish grounding of both the epistle and the early Jesus movement. During the last decades, the epistle of James has attracted increasing scholarly interest due to a surge in the quest for the historical James, his role within the Jesus movement, his beliefs, and his relationships and views.
The epistle aims to reach a wide Jewish audience. Famously, Luther at one time considered the epistle to be among the disputed books, and sidelined it to an appendix, although in his Large Catechism he treated it as the authoritative word of God.
He encourages and implores believers to humbly live by godly, rather than worldly, wisdom and to pray in all situations.įor the most part, until the late 20th century, the epistle of James was relegated to benign disregard – though it was shunned by many early theologians and scholars due to its advocacy of Torah observance and good works. He condemns various sins, including pride, hypocrisy, favouritism, and slander. įraming his letter within an overall theme of patient perseverance during trials and temptations, James writes in order to encourage his readers to live consistently with what they have learned in Christ.
The epistle is traditionally attributed to James the brother of Jesus (James the Just), and the audience is generally considered to be Jewish Christians, who were dispersed outside Israel. James 1:1 identifies the author as "James, a servant of God and of the Lord Jesus Christ" who is writing to "the twelve tribes scattered abroad". The Epistle of James is a general epistle and one of the 21 epistles ( didactic letters) in the New Testament.
0 kommentar(er)
